Thought for the Week

 

30 May – Trinity Sunday

 

Collect

Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in in this faith,

that we may evermore be defended from all adversities;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.

 

Readings

Proverbs 8, 1 – 4, 22 – 31     

 

Psalm 8      

 

Romans 5, 1 – 5

 

John 16, 12 – 15     

 

 

 

The Homily today comes from the respected columnist and author, Jane Williams.

 

From very early on in the life of the Church, Christians read the figure of 'Wisdom' in Proverbs as a reference to Jesus. They assumed that God had already shown, in hints, characters and patterns of relating, what he would reveal in full in Jesus. Wisdom, in particular, lent herself as a very good introduction to what Christians were claiming about Jesus. Wisdom is a figure who is present with God before anything else is created, and she teaches people God's way in the world.

 

In the context of the theology of Proverbs itself, of course, written long before the time of Jesus, wisdom is a literary device on the part of the author. To follow the way of 'wisdom' is to live in the world as you should, as its maker intended. It is not, on the whole, a mystical or even deeply religious-sounding book, but its assumption is that if you try hard to find the right way, day by day, and follow the teaching of the wise, you will actually be doing what you were created to do, and you will make the world a better place for yourself and others.

 

But when Wisdom is personified, as she is in today's passage, the mood changes. This is not the patient, slightly baffled, concentration on doing the best you can, but a sudden insight into the mind of God. Suddenly, instead of the slightly dull and obvious advice of an old gentleman, we are in the presence of God, the source of all wisdom.

 

At the start of the passage, Wisdom is standing at all the busiest and most noticeable points of the city and shouting. God's wisdom is not a thing reserved only for the few, the intellectual giants. It is available to anyone who has ears to hear. And yet what Wisdom is calling out is sung to the tune that makes the universe dance. She was present as God created the world, and she saw it all unfolding. She shared God's joy in it, and it is this joy, this knowledge of the love of the Creator for his world, that she is sharing as she sings. The knowledge of how to live with joy as a child of God in the world that he has made is what Wisdom offers.

 

No wonder, then, that Christians saw the connections with Jesus. The first few verses of Romans 5 convey something of that same sense of standing in a world that suddenly makes sense, because we are sure of our rightful place in it. Our place is the one that has been won for us

by Christ. Just as in Proverbs the wild delight that Wisdom speaks of has to be filtered through into the minutiae of daily life, so in Romans, the almost unbearable relief of knowing that we are reconciled to God has to be the rock on which we stand, whatever happens in life. Paul wants us to feel the seismic shift in our whole perception of the world~ now that we are brought back to God and he wants that to colour everything that happens to us. To live in Christ, as to live by Wisdom, is to live in tune with the world, so that everything that happens, good and bad, deepens our understanding of who we are in relation to God.

 

But, Paul tells us, we have rather more than a system for recognizing the purpose of God. We have the living presence of God's Holy Spirit, given to us so that we can feel God's love for the world. We are now doing what Wisdom does in Proverbs 8; we are sharing God's love for his world, and feeling his joy in what he has made.

 

Both of these passages are profound insights into God's Trinitarian nature, but it is the passage from today's Gospel that spells it out. John's image of the Trinity is of a circle in which each figure is only illuminated by the light of the torches that the others are holding. Each desperately wants us to see and love the others. What the torches reveal is both how much they love each other and how alike they are, with a deep family resemblance that makes us look from one to the other with a sense of true recognition. But the circle of light does not exclude us. It spills some of its warmth out to us, the audience. It invites us forward, into the light, and the transforming light begins to make us, too, resemble the main players, not by right, but because of the generous light reflected on us, the light of the Father, Son and Holy Spirit.

 

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