Thought for the Week

 

Sunday 25 October  – Trinity 20 – Bible Sunday

 

Collect

Almighty God,

you called Luke the physician,

whose praise is in the gospel,

to be an evangelist and physician of the soul:

by the grace of the Spirit

and through the wholesome medicine of the gospel,

give your Church the same love and power to heal;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.

 

Readings

Isaiah 35, 3 – 6

 

Psalm 147, 1 - 7   

 

2 Timothy 4, 5 – 17  

 

Luke 10, 1 – 9    

 

 

 

Today is Bible Sunday. What that means to us as Christians is that it is a day that we remember what the Bible means to us.

 

What comes over loud and clear from our Gospel reading is that it doesn’t matter how well you know your bible, how well you can quote from it, how intimate a knowledge you have of it … that knowledge of itself will not get you anywhere. Just like going to church on Sunday of itself will not get you anywhere, other than the church building that is!

 

I am minded of the little girl who every night before going to bed said goodnight to her grandmother of some advancing years. Every time she said goodnight, her grandmother had her nose well and truly stuck in the bible. She was avidly devouring every word.  One evening she could retain herself no longer and asked her mother why granny was always reading her bible so avidly. Mother was not a bit perplexed and immediately replied that granny being 90 odd was studying for her finals!

 

You see, Jesus had it right, didn’t he? “You diligently study the scriptures because you think that by them you possess eternal life” he said. Wrong!!!

Of course then, when Jesus was talking, the scriptures were the Jewish Scriptures … basically what we know as the Old Testament. Those scriptures told of him, of the Messiah who was to come, of the servant king, of he who was pierced for our transgressions, of him who was lead like a lamb to the slaughter, of him in whom there was no violence and from whose mouth no deceit was uttered. And yet those who knew those scriptures back to front had them in their head like an academic exercise and when that Messiah came because he came with a message of peace, reconciliation, compassion and love he was not recognized. Despite all the signs. But it was in and through him that eternal life was there for the taking. There are none so deaf as those who choose not to hear. The Jews were awaiting a quite different Messiah, one who would rescue them from the jackboot of Imperial Rome and from the curse of the gentile Samaria. One whose message would be the very opposite of that with which Jesus revealed himself.

 

The Bible in its present form, that is the Old Testament and the New Testament combined, is undoubtedly the most successful book ever written --- well, compiled, any way. For something in excess of a thousand years it has been the most widely circulated of all books, it has influenced the culture, language and art of more people than any other book. It has been studied, analysed and adapted until the cows come home. If I remember rightly, Cecil B De Mille made a film about it … if he didn’t and I am wrong, then he should have!

 

Amazingly it is, and has been almost since it was first published as a printed book back in about 1455, the world’s best seller, even now when we seem to be beset with cynicism in every quarter. It provides the documentary basis for Judaism, Christianity and to a lesser extent the prehistory of Islam. In 2001 there was published by Phaidon Press Ltd. a book, written by the historian Christopher De Hamel, called “The Book. A History of the Bible.” It is a lucid and very informative work without being evangelical or controversial. It is well worth reading as an objective assessment of this amazing book.

 

Well, be that as it may, the study of the Bible can remain an interesting intellectual exercise, indeed one may question oneself as to why with a book that is so extensively read, analysed and studied not every one has turned to Christianity as their chosen faith. The answer to that one is that theology is one thing, Faith is another. The Bible is merely a signpost, it is not the be all and end all. It does not give us eternal life.  Used as a signpost it can lead us to eternal life. Why?

 

The words of Jesus although spoken when the scriptures were only the Old Testament are as true today as they were then. “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have eternal life.” I think that when the writer to the Hebrews wrote in chapter 4 “For the word of God is living and active. Sharper than any double-edged sword. It penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” He had exactly what Jesus had to say in mind.

 

Today we have the benefit of not only the Old Testament but the New Testament as well. The Old Testament tells us the story of God’s relationship with the Jewish nation throughout its history and of the coming Messiah. The New Testament tells us of the arrival and the life and ministry of that Messiah … and the Bible is the only source endorsed by the Church as a whole of that life and ministry. We can’t learn about it anywhere else.

 

But of course we can study the Bible as a whole as nothing more than a stimulating intellectual exercise.. Theology is the study or science that treats of God, his nature and attributes and his relationship with man and the universal. Theologians use the Bible as part of this study or science. There are theologians who are not Christians, there are those who use theology as a means to an end but are not themselves Christians. Reading and studying the Bible does not of itself make one a Christian, to state the obvious. As I have said before, the Bible is a signpost pointing the way ------ what to? To faith in Jesus Christ as a personal Saviour ----- that is what gives eternal life.

 

Following the way indicated by the signpost and accepting Jesus as the Son of God, as our Saviour, as the one who was crucified and resurrected. To quote Paul “a stumbling block to the Jews and foolishness to the Gentiles but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.”

 

So if the Bible is so widely read, why is it that everybody that reads it is not a Christian? I think again that we can rely upon Paul to give the answer.

Intellectual pride is one answer, not being prepared to surrender self is another. But I did say we can rely upon Paul to give the answer. “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, he cannot understand them, because they are spiritually discerned.” …. So writes Paul in his first letter to the Corinthians.

I am not saying that it is wrong to look at the Bible in intellectual terms. I am not saying it is wrong to use our brains in reading the Bible. But before all of that or perhaps during all of that, we need an open mind; we need to be prepared to move, intellectually, spiritually and deep within us. We need to be open to the Spirit of God working upon us and move to a position of having faith ---faith in God and faith in Jesus Christ his son.

 

Then the Bible becomes a useful, an indispensable, tool.  It changes its nature to become, as it is so often called, God’s handbook. In fact Paul when writing his second letter to Timothy at chapter 3 writes these words, “ All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the person of God may be thoroughly equipped for every good work”. Of course, when Paul wrote these words the scriptures as such were no more than the Jewish text, the Old Testament and probably the Septuagint Greek version rather than the Hebrew version.  But nonetheless, it remains true of the Bible, as we know it today. 

 

Tom Wright in his commentary says, “It is possible to allow the study of the text, and of different interpretations of the text, to become a substitute for allowing the text to bring us into the presence of the living God.”

 

That’s the issue, not to allow ourselves, when reading the Bible, to become intellectually side-tracked into making the reading of the Bible an end in itself.  It is a means to an end, a means to knowing our Lord Jesus Christ, to having a relationship with him and to knowing the Father. The deeper that relationship becomes the more we will want to know and then you have an upward spiral of knowledge and understanding. ------ The Bible leads us to a relationship with the living God and with his son Jesus Christ, which in turn brings us back to the Bible to improve our understanding and knowledge of our relationship. And so it goes on.

 

It is the challenge that this reading presented at the time of Jesus, and it is the challenge it poses to us today.

 

Mel Fancy: Reader, Anglican Chaplaincy of Midi-Pyrénées & Aude

 

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