Thought for the Week

 

Sunday 21 June  – Second Sunday after Trinity

 

 

Collect

Lord,

You have taught us that all our doings without love are nothing worth:

send your Holy Spirit

and pour into our hearts that most excellent gift of love,

the true bond of peace and of all virtues,

without which whoever lives is counted dead before You.

Grant this for your only Son Jesus Christ’s sake,

Who is alive and reigns with You,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.

 

Readings

Job 38, 1 – 11

 

Psalm 107, 23 – 32

 

2 Corinthians 6, 1 – 13

 

Mark 4, 35 – end

 

 

 

The two stories before us today are both familiar, both gripping, both full of immediate meaning, even if what they seem to mean may differ greatly from person to person. Readings from the Old Testament are sometimes quite obscure and we listen with half an ear, wondering what this has to do with our own life and times. Yes, we know they have their place in the history of God’s relationship with people of the past, and a clever preacher can often weave the web of reason and events over a long time that does indeed effectively link the past with us. Yet, it is like looking through the wrong end of a telescope isn’t it? We live in a “look ahead” world and we really want to hear about the “here and now”.

 

Who, though, is immune from the thrills of a darn good story? The story of David overwhelming the giant Philistine is one of the best and we can hear it with all the attention of a kid listening to a tale of adventure. We especially like the blatant exaggeration – Goliath is six cubits and a span tall, and that’s tall even by Basketball Star standards. We’re told that a cubit is the distance between the elbow and the fingertip – that’s about 18 inches, and a span is half a cubit. By my reckoning that made Goliath 9’9” tall – or a shade under three meters.

 

His coat weighed five thousand shekels –a shekel was a teeny weeny bit less than an ounce. I calculate that his coat weighed 140 kilos. I don’t need to go on. The writer paints an awesome picture, and the forces of good face a terrifying champion of the forces of evil.

 

No wonder the assembled ranks of the soldiers of Israel quaked in their boots – sandals, I guess – when he challenged any one of them to take him on single handedly.

 

Every Comic Book hero has faced odds like these, and by brute force and cleverness has overcome the one who would become ruler of the world, or whatever his ambition may be. But Comic Book heroes are always big guys anyway. Have you ever seen a scholarly hero, a geeky one, with round glasses and skinny arms?

 

Well, perhaps David was not exactly geeky – ruddy and handsome is how he’s described for us, whatever that means, but still only a boy. A boy though, on whom the eye of the Lord had come to rest, and whose destiny was already set in stone. David had three things to offer on that fateful day: First, his sense of destiny! He knew that his life would not end that day, for if it did, all that he knew the Lord wanted of him would not come about. Next, his sense of righteousness – and by that I mean his firm conviction that his people had the right and the obligation to occupy and defend that land. Lastly, he had skill. The kind of skill that those who cannot resort to brute force must develop – the skill to launch a projectile with unerring accuracy. Deadly accuracy, in this case.

 

Goliath was hit by David’s stone, and fell like a stone!

 

The story builds and builds but the conclusion is sudden, and from it we garner lessons that have trickled down to us over the ages. “The bigger they are, the harder they fall” is perhaps the most obvious, and perhaps the most trite. Yet it has been as true of Banks as it is of bullies, as we have seen lately.

 

Destiny, righteousness and skill – if we package these three qualities together, perhaps one word for them would be “integrity.”

 

As the Presidential elections in America concluded, a correspondent wrote that he had not noticed the word “integrity” used even once by either side. “It is a quality, the loss of which is regretted by the mature among us, a quality yearned for by the young, and a quality abandoned by the worlds of politics and commerce”, he wrote. It is hard not to agree. For those at the bottom of the economic pyramid in these difficult times, the ones who are both blamed for the crisis and who must bear the cost in terms of jobs and security, there must be a yearning for someone to be their voice, someone to stand up for them, someone to face the mega powers, a David.

 

Well, there are certainly some questions about the story of David and Goliath, and perhaps it is not literally wholly true, but in the inimitable way of the Bible, our own lives and times are informed. Belief in our own sense of destiny, an unswerving idea of what is the right thing, and confidence in our individual skills – these are vital elements in pursuing a Godly and Christian life.

 

Before we began using the Revised Common Lectionary to determine our Sunday readings we used a slightly different method, one that often matched themes in the two or three lessons for the day. Although it was a little artificial sometimes, it was quite nice to note the echoes of whatever Jesus was saying or doing in the Gospel lesson, in the Old Testament lesson of the day. We rarely see those echoes now because the readings tend to continue from week to week in a more linear way.

 

Yet the greatly loved story of Jesus calming the violence of the sudden storm does find some echoes in the tale of David and Goliath.

 

Small bodies of water, such as the Sea of Galilee are notorious for becoming very rough, very suddenly. Twice in the gospels we hear of this happening, and at least twice in the Old Testament, notably in the story of Jonah, but similarly in the story of God speaking to Job out of the whirlwind. Rough seas, and sudden squalls, can be very frightening. We find ourselves confronted by an element far bigger than we are, and we feel powerless to control it. A sailor will try to steer the vessel into the wind, but sometimes that is hard to do as well. The winds can be capricious too. Boats, even quite large ones, can founder under the crushing weight of a wave, especially if it hits broadside. The sailors and passengers alike look to someone who knows the ways of the seas and who can cope with the immediate dangers.

 

Unlikely as it seems to us, Saul and the gathered soldiers of Israel were persuaded to believe in the stripling who came forth to defend them.

The disciples huddled in the small boat could not muster similar belief. Perhaps because Jesus’ trade was that of carpenter and not of fisherman it did not occur to them that he had the skill or ability to save them.

 

Yet, if you’ve ever known someone who always manages to snooze when the world is falling apart around them, you will know how absolutely infuriating that can be. Scared as they were, the disciples were amazed that Jesus continued to sleep peacefully in the teeth of the storm. They woke him, but not for the purpose of asking him to save them. “Don’t you care that we are perishing?” they demand. Jesus may have smiled to himself, for when has just caring ever really solved a problem? Action is what it takes, Actually doing something.

 

By their question, were the disciples asking for his help in a round about way? Perhaps. I really don’t know, but we can certainly infer from Jesus’ response that his mere presence, either asleep or awake, was not enough to stiffen their faith that they would survive. And he rebukes them for their lack of belief. Then stills the storm.

 

Not only skeptics but many theologians seek explanations for miracles, looking for the noble intervention of some human quality – such as the generosity of all the bystanders at the miracle of the loaves and fishes, making that the true miracle. For me, the little boy’s wonder at witnessing the impossible always takes over and I like to believe in the miracles of Jesus just as we hear them related.

 

Bt even if the story of David and the Giant are wildly exaggerated, and even if the disciples simply gained courage from Jesus, having been wakened, to withstand the remaining wrath of a dying storm, the abiding lesson for us has to be our trust in God.

 

Each and every one of us has a destiny to live out. Each of us has a sense of righteousness to proclaim, and each person has skill to offer in the cause of the kingdom.

 

“Who is this, that the wind and the sea obey him?” ask those disciples. There is an answer: Jesus is the crucified and risen Lord who is with us in storm and in calm, on sea and on land, when we have all the answers and when we have nothing but questions.

 

Revd Canon Tony Jewiss

 

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