Thought for the Week

 

Sunday 7 June  – Trinity Sunday

 

 

Collect for Trinity Sunday

Almighty and everlasting God,

you have given us your servants grace,

by the confession of a true faith,

to acknowledge the glory of the eternal Trinity

and in the power of the divine majesty to worship the Unity:

keep us steadfast in this faith,

that we may evermore be deended from all adversities;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.

 

Readings

Isaiah 6, 1 – 8

 

Psalm 29

 

Romans 8, 12 – 17

 

John 3, 1 – 17

 

 

 

Today is Trinity Sunday.  Preaching the Trinitiy is possibly the greatest challenge to all preachers!   So - what is the Trinity, where is it, and how do we find it?

 

Christians believe that the Trinity is God the Father, God the Son and God the Holy Spirit – Three in One and One in Three.  On the surface it may seem plausible, but once we begin to scratch the surface then we begin to appreciate the difficulty of understanding who or what God really is.

 

During the 1920’s when William Ralph Inge was Dean of St. Paul’s in London he famously addressed the congregation one Trinity Sunday with the words: “Today we explore the mystery of the Trinity.  I do not expect to explore it all within the time at my disposal.”

 

Dean Inge had come to appreciate that the Trinity is almost beyond our comprehension, and when something is beyond our comprehension it is difficult if not impossible to explain it to others. 

 

We may attempt to explain the Trinity by relating it to something physical, something familiar – a candle for example.  A candle has three elements – the wax [God], the wick [Jesus] and the flame [Holy Spirit].  They are interdependent and together produce light.

 

In Isaiah’s vision there definitely was light in the temple of the Lord – hence the live coal taken from the altar.  The prophet Isaiah realised that there was more to this life than the physical reality, perhaps that’s why he was able to recognise the Holy Spirit in his vision of God attended by the seraphs.  Seraphs, heavenly beings, had a human body with two wings at the shoulders and four wings below the waist.

 

Some Christians might look for a more robust image of the Trinity in the workplace.  One devastating consequence of the economic crisis is the increase in unemployment.  For more than a decade, Christians have been discussing the theology of work.  In 1997, the Council of Churches for Britain and Ireland (CCBI) produced the report  “Unemployment and the Future of Work” which led Professor Ian Markham to write: “…. a Christian understanding of work should draw upon the images of work applied to the different persons of the Trinity.  The Creator God works for six days and rests on the seventh; the Son works in redeeming human wickedness on the cross; and the Spirit works to illuminate the Church.  No doubt from all this one could formulate a Trinitarian account of work that stresses initiative (God the Father), justice (God the Son) and ongoing creativity (God the Spirit).”*

 

This is what’s so exciting and challenging about Trinity Sunday – it’s a reminder that God is eternal – his love for us has no beginning and no end.  Although interest in formal religion may appear to be diminishing, there is an increasing interest in spirituality.  People have a sense that there is more to mortal life than the laws of physics and commerce, the law of the land and rule of the jungle.  

 

Nicodemus, the devout Jew, visited Jesus at night. We’re not told whether he chose to go at night to avoid detection by fellow members of the Sanhedrin; the timing may have been incidental. Night might refer to his spiritual state.  Nicodemus certainly accepted that Jesus was a gifted teacher marked out by God, but he had a great surprise when Jesus told him that he needed to be born again!

 

Initially Nicodemus related to Jesus because he was fully human and a Jew.  God showed his love for humanity by sending Jesus, his only Son, to die for our sins. Jesus told Nicodemus quite straightforwardly that he came from heaven so that each of us might be saved – by the power of the Holy Spirit.

 

The Holy Spirit is God alive in each one of us, cheering us on, checking our tendency to want to do things in our own strength, reminding us that God truly loves each one of us and is greater than we will ever hope to understand.

 

Today we have begun to explore the exciting mystery of the Trinity.  Whether we discover God in initiative, justice or ongoing creativity, like Dean Inge, we may not expect to explore it all within the time at our disposal.  Amen.

 

Revd June Hutchinson: Assistant Curate, Anglican Chaplaincy of Midi-Pyrénées & Aude

 

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