Thought for the Week

 

1 June 2008 – Second Sunday after Trinity

 

Collect:

Lord,

You have taught us that all our doings without love are nothing worth:

send your Holy Spirit,

and pour into our hearts that most excellent gift of love,

the true bond of peace and of all virtues,

without which whoever lives is counted dead before You;

grant this for your only Son Jesus Christ’s sake,

Who is alive and reigns with You in the unity of the Holy Spirit,

one God now and for ever.  Amen.

 

Readings:

Deuteronomy 11, 18 – 21 & 26 – 28

 

Psalm 31, 19 – 24

 

Romans 1, 16 – 17 & 3, 22b - 28

 

Matthew 7, 21 - end                      

 

I thought we would begin the homily this week in a ‘bus shelter’.  It may seem a rather strange place to start, but lots of things begin in ‘bus shelters’, and not all of them are journeys.  In the village where I grew up, in the depths of rural Norfolk (and rural Norfolk can be pretty deep), the ‘bus shelter’ was where the village youths began their smoking careers.  It was quite convenient, because there was a slot machine that sold a packet of five Park Drive cigarettes bolted to the side of it.  You put in a florin (about 13 centimes) and apart from the cigarettes, it gave you a card, and 9 pence change.  There was quite a cottage industry in the metal workshops at the local technical college making little metal discs the same size and weight as a florin.  Sadly, I was sent away to school a the age of eight, too young for ‘bus shelter’ smoking lessons, even by the standards of rural Norfolk, and we had to make alternative arrangements in the bushes of the Bristol Downs.

 

At the end of our Road in Merville, there is a ‘bus shelter’, and several ‘buses’ stop there each day.  It is very modern, stainless steel and glass, more weather proof than  the creosoted wooden one in Norfolk, and not as chic as the thatched ones they have in some parts of the tidier English Shires, but it does its job.  Above it is written “Le Conseil Géneral vous abrit” – “The Regional Council shelters you”.  In Britain, such a paternalistic slogan would invite graffiti from the youths on their nicotine course, and at least scepticism if not derision from the adults.  “Yes, the County Council is wasting my taxes so that one of the Councillors’ cronies can make a fortune out of building ‘bus shelters’ for far more than any normal person would pay.”

The grumpy classes might even add something about the ways in which public money is used to prop up failing private enterprises.

 

Unfortunately, our beautiful modern stylish and functional ‘bus shelter’ leans a bit, because it has been based on clay, and clay shrinks and moves according to its moisture content.

 

But actually, that ‘bus shelter’ is a sign of the extent to which the Christian faith has permeated society, yes, even secular France.  For, who uses it?  Schoolchildren and those without cars.  For them, it is both a shade from the heat of the sun and a shield against the driving wind, and this year in particular, a protection from all the rain.  Jesus tells us to take care of the elderly, the young, the sick, and the poor, and, despite its paternalistic and clearly political slogan, that is what the Conseil Géneral is doing, and since it is using our money to do it with, so are we.  Pat yourself on the back.

 

In our Gospel today, Jesus tells a simple, but hard-hitting story about two men building houses, one on sand, and the other on rock.  Now, according to your taste, you might be tempted to think, “Oh, I have based my life on the rock of the Church, or of the Gospel, or of the Bible, or of the Teaching of Jesus, so I am all right!”

 

Unfortunately, it’s not that simple.  Parables, so the scholars tell us, always have one point, and clearly, this one is very closely linked to the “big choice” with which we were faced last week – loving your friends is good, but can you love your enemies?  That is not a one-off choice, but involves living your life like that all the time, and so does basing your building on rock, not sand. 

 

Saint Paul helps us enter into this more deeply, when he describes us as “living stones” continually being built together to be the house of God , which is the Church, with Jesus Himself as the chief cornerstone. 

 

Civil engineers tend to look down on their Mechanical brothers:  “How long is that machine going to last then?”  “Well, with regular servicing every thousand hours, it should last about 15 years.”  “Fifteen years!  I have just built a bridge that should last for about two hundred years with no major works!”

 

But that isn’t the sort of building we are talking about here.  Our building is not static, but dynamic – not a dead thing, but a living, loving, praying organism. 

 

Martin Luther was the father of the Reformation.  As an Augustinian monk, he studied the scriptures, and was greatly struck by the passage that we heard read today from the letter to the Romans.  Luther realised that there was a huge gap between what he found in the letter to the Romans, and the practice of the Church at that time.  He based his whole life on the idea of “Justification by Faith”, and actually described it as the rock on which the Christian faith rested.  This was no small challenge to the authority of a church which had long taught that you could buy your way to heaven with indulgences.  Luther taught that good works spring from faith, and not the other way round.  Today, almost all Christians accept that as the basis of our faith, but at the time not only was it a radical idea, it also cut across much of the fund-raising for the Church, and in particular, the Pope’s (first, Julius the Second, and then, in Luther’s time, Leo the Tenth) grandiose plans to rebuild Saint Peter’s.

 

In fact, the planned western façade of Saint Peter’s could not be built, because the ground was not stable enough.  Not only was Saint Peter’s based on the sand of dubious theology, but also on the shifting sands deposited by the river Tiber.

 

Yet paradoxically, it is believed by many to be the resting place of Saint Peter, of whom Jesus said “You are my rock, and on you will I build my church.”  Perhaps you can see where Popes Julius II and Leo X were coming from!

 

One of the things that Luther said was that the Bible is the sole foundation of the Christian faith.  While the Bible certainly contains everything needed for salvation, and while it is the most important book in creation for Christians, as we saw two weeks ago, there are other things which also help to make up our Christian faith, such as the doctrine of the Trinity. 

 

However Luther himself did not take the whole Bible as his rock, but one teaching from it; the doctrine of Justification by Faith.  That was his rock.  Famously, Diana Princess of Wales, described her butler, Paul Burrell, as her rock, though at her inquest, he proved rather less reliable than perhaps she had hoped.  My rock, an idea borrowed from Archbishop Michael Ramsay, is the self-giving love of God.

 

As you set off again from the ‘bus shelter’, what is the rock on which you base your life?  Are you going to care for the poor and the helpless, like our ‘bus shelter’?  Or are you going to rely on the slogans and the shifting clay of this world?

 

May God Himself be the rock on which all our lives, and our loves, and our prayers are based.  Amen.

Father Charles Howard: Anglican Chaplaincy of Midi-Pyrénées & Aude

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